Black Looks - Including an African LGBTIQ+ Archive

Haiti, Racism, Sexual Rights & Citizenship

Eating the other: “Our voices must be respected”

You have no right to speak of my story.
You have no right to publish my story in the press
Because I did not give you authorization.
You have no right. I did not speak to you.
You have said things you should not have said.
Thank you

Haitian American writer Edwidge Danticat responds to the rape storyHow Violent Sex Helped Ease My PTSD” by Mac McClelland. A classic case of appropriating someone else’s suffering as an atonement for not suffering, a phenomena Bell Hooks describes as “Eating the Other” [Black Looks: Race and Representation]. As a way of deflecting the guilt of white privilege the subject both desires “blackness” and “constructs a social framework of sameness, a homogeneity of experience.”

The desire to make contact with those bodies deemed other, with no apparent will to dominate, assuages the guilt of the past, even takes the form of a defiant gesture where one denies accountability and historical connection” . Most importantly, it establishes a contemporary narrative where the suffering imposed by structures of domination on those designated other is deflected by an emphasis on seduction and longing where the desire is not to make the other over in one’s image but to become the other”.

In this essay Danticat recounts her meeting with the Haitian woman McClelland called both Sybille and K* in her writings and her request that McClelland not write about her. A breach of trust, a disregard for the voices of Haitian women and their right to ownership of their stories.

>I met her at a meeting for rape survivors in Port-au-Prince. She is a 25-year-old mother of three children. She has a beautiful singing voice and often sings in talent shows to inspire other rape survivors.

This incredibly brave and talented woman speaks Creole, French and Spanish. She learned Spanish while traveling between Haiti and the Dominican Republic to buy grocery items, toiletries and non-perishables that she would then resell in Port-au-Prince.

She lost the father of her older children to illness before the earthquake and lost the father of her youngest child on January 2010, during the earthquake. She also lost her home, which is how she ended up living in the camp where she was raped.

In her essay, Ms. McClelland writes that K*’s trauma led in part to her own breakdown. Nevertheless, during Ms. McClelland’s ride along with K*, on a visit to a doctor, Ms. McClelland, as has been reported elsewhere, live-tweeted K*’s horrific experiences. The tweets put K*’s life in danger because they identified the displacement camp where K* was living–with details of landmarks added–her specific injury, her real name, and suggest that she is a drug user.

When K* found out about Ms. McClelland’s tweets, even before Ms. McClelland’s original Mother Jones article was published, K* wrote a letter to Ms. McClelland and Mother Jones magazine asking that Ms. McClelland not write about her. Her lawyer emailed the letter to them on November 2, 2010…[see above]

Ms. McClelland has stated on this same twitter account that she had K*’s permission and K*’s mother’s permission to ride along with them, but she certainly–according to K*’s lawyer, and the driver on the ride along, and K* herself–did not have K*’s permission to tweet personal and confidential information about her. And even if Ms. McClelland in some way thought she had K*’s consent, the attached letter should have made it clear that it was withdrawn and that she had, as the letter states, “no right” to write about K* anymore, especially in ways that her previous tweets had made K*’s and her location easily identifiable.

I have K*’s permission to publish this letter and to talk about K* because she is angry at the way Ms. McClelland has portrayed her in the tweets, has ignored the wishes of her letter and continues to make K* part of her story.

This week, K* wrote me an e-mail from Port-au-Prince saying, “I want victims in Haiti to know that they can be strong and stand up for their rights and have a voice. Our choices about when and how our story is told must be respected.”

H/T Eccentric Yoruba